Using torchlights for deliveries

 ...Stories of Abease and Kayereso Health Centres

It was around 10:45pm in the evening, when one expectant woman in labour was rushed to the Abease Health Centre, which is by far the nearest health post from a distant village of about 20 kilometers.

The midwife upon seeing the stress the woman was going through especially after being transported on a motorbike on the virtually poor road network, examined her immediately and conducted the delivery with the aid of a torchlight.

Madam Comfort Konadu, Midwife in-charge at the health facility for the past nine years, narrates the ordeal they go through using torchlights and sometimes mobile phone lights to conduct deliveries at night and at odd hours, because lights are not in the community or at the health facility.

She recounts how challenging it was to use torchlights to conduct normal deliveries and sometimes managing deliveries which are usually referral cases from trained Traditional Birth Attendants in surrounding villages.

The Abease Health Centre, though the biggest health post in the area, is not the only one facing such challenges, as Kamanpa and Cherambo CHPS Compounds all in the Pru District of the Brong Ahafo Region faces similar challenges.

Another challenge Madam Konadu noted the facility was facing was delayed in payment by the National Insurance Authority for services the facility rendered, as well as the rising operational cost and maintenance of the only pickup for the Centre which does all the rounds, including transporting emergency cases to Yeji and other areas.

She said there was need for an ambulance, more critical staff including midwives at the facility and the expansion of the maternity ward, which is overcrowded, and appealed for adequate water supply to the health centre and the community, since the only borehole at the facility was overused because it was shared with members of the community.

Madam Konadu noted that due to increase in Antenatal Clinic attendance and deliveries at the health facility, associated with surge in  referrals and efforts of trained Traditional Birth Attendants (TBA) in surrounding communities, there was need for more midwives to help manage the work load. She said even with the effort her staff and that of Madam Juliana Mensah, a 57-year old TBA attached to the facility, there was need for more hands at the facility.

Asked how she preserves and stores vaccines and other drugs without electric power, she said they had arranged with Prang Health Centre about 30 kilometers from Abease, which has light to store them and later collect for use.

Meanwhile, the Kayereso Health Centre in the East Gonja District about 12kilometers from Salaga is also facing similar challenges of using torchlights to conduct deliveries.

Madam Agatha Atia, in-charge of the Kayereso facility with two staff noted the challenges they also go through to conduct deliveries at night with torchlights, and noted that even though the community was hooked unto the national grid mid this year, the facility was yet to be connected.

She said there were virtually no funds to run the facility since the NHIA was yet to reimburse the facility for services it rendered for the last six months, and added that because the facility had no water pregnant women had to carry their own water to the facility.

Madam Atia commended the invaluable cooperation and contribution of the 19 TBAs from surrounding communities, who were recently trained in March, for their roles to improve the health of expectant mothers and infants in the communities they operate in.

She noted the apparent difficulty they conduct they conduct outreach programmes to communities, especially without their own means of transport to communities in the sub district, and appealed to the Ghana Health Service, and other benevolent organization to come to their aid to purchase motorbikes to help them in their rounds.

To address the challenge expectant mothers in labour go through to get the health centre, Madam Atia together with the TBAs, opinion leaders mooted the idea to purchase a ‘motor king’ a tricycle motor to help transport pregnant women in labour to the health facility or nearest one in Salaga should there be complication to help save mother and infant.

So far, she reports that people in the various communities have contributed about GHc 500 towards the purchase of the motor king which is valued at about GHc 5,000. She appeals for support to help purchase the motor king to help the easy transportation of pregnant women in labour to health facilities.  

For people in these areas, access to quality healthcare will remain a luxury, even though it is supposed to be a right and a necessity for all Ghanaians. It will remain a luxury because of the cost involved in even transporting patients to the nearest health facility with bad road networks and other peculiar challenges associated to their areas.

*The Health Centres at Abease                 * A health Assistant attending to a client

*Madam Comfort Konadu (in white uniform) interacting with some staff

* (Above) Madam Agatha Atia interacting with

some of the TBAs the Clinic (below

By KwesiYirenkyiBoateng

  

Using torchlights for deliveries:

Stories of Abease and Kayereso Health Centres

It was around 10:45pm in the evening, when one expectant woman in labour was rushed to the Abease Health Centre, which is by far the nearest health post from a distant village of about 20 kilometers.

The midwife upon seeing the stress the woman was going through especially after being transported on a motorbike on the virtually poor road network, examined her immediately and conducted the delivery with the aid of a torchlight.

Madam Comfort Konadu, Midwife in-charge at the health facility for the past nine years, narrates the ordeal they go through using torchlights and sometimes mobile phone lights to conduct deliveries at night and at odd hours, because lights are not in the community or at the health facility.

She recounts how challenging it was to use torchlights to conduct normal deliveries and sometimes managing deliveries which are usually referral cases from trained Traditional Birth Attendants in surrounding villages.

The Abease Health Centre, though the biggest health post in the area, is not the only one facing such challenges, as Kamanpa and Cherambo CHPS Compounds all in the Pru District of the Brong Ahafo Region faces similar challenges.

Another challenge Madam Konadu noted the facility was facing was delayed in payment by the National Insurance Authority for services the facility rendered, as well as the rising operational cost and maintenance of the only pickup for the Centre which does all the rounds, including transporting emergency cases to Yeji and other areas.

She said there was need for an ambulance, more critical staff including midwives at the facility and the expansion of the maternity ward, which is overcrowded, and appealed for adequate water supply to the health centre and the community, since the only borehole at the facility was overused because it was shared with members of the community.

Madam Konadu noted that due to increase in Antenatal Clinic attendance and deliveries at the health facility, associated with surge in  referrals and efforts of trained Traditional Birth Attendants (TBA) in surrounding communities, there was need for more midwives to help manage the work load. She said even with the effort her staff and that of Madam Juliana Mensah, a 57-year old TBA attached to the facility, there was need for more hands at the facility.

Asked how she preserves and stores vaccines and other drugs without electric power, she said they had arranged with Prang Health Centre about 30 kilometers from Abease, which has light to store them and later collect for use.

Meanwhile, the Kayereso Health Centre in the East Gonja District about 12kilometers from Salaga is also facing similar challenges of using torchlights to conduct deliveries.

Madam Agatha Atia, in-charge of the Kayereso facility with two staff noted the challenges they also go through to conduct deliveries at night with torchlights, and noted that even though the community was hooked unto the national grid mid this year, the facility was yet to be connected.

She said there were virtually no funds to run the facility since the NHIA was yet to reimburse the facility for services it rendered for the last six months, and added that because the facility had no water pregnant women had to carry their own water to the facility.

Madam Atia commended the invaluable cooperation and contribution of the 19 TBAs from surrounding communities, who were recently trained in March, for their roles to improve the health of expectant mothers and infants in the communities they operate in.

She noted the apparent difficulty they conduct they conduct outreach programmes to communities, especially without their own means of transport to communities in the sub district, and appealed to the Ghana Health Service, and other benevolent organization to come to their aid to purchase motorbikes to help them in their rounds.

To address the challenge expectant mothers in labour go through to get the health centre, Madam Atia together with the TBAs, opinion leaders mooted the idea to purchase a ‘motor king’ a tricycle motor to help transport pregnant women in labour to the health facility or nearest one in Salaga should there be complication to help save mother and infant.

So far, she reports that people in the various communities have contributed about GHc 500 towards the purchase of the motor king which is valued at about GHc 5,000. She appeals for support to help purchase the motor king to help the easy transportation of pregnant women in labour to health facilities.  

For people in these areas, access to quality healthcare will remain a luxury, even though it is supposed to be a right and a necessity for all Ghanaians. It will remain a luxury because of the cost involved in even transporting patients to the nearest health facility with bad road networks and other peculiar challenges associated to their areas.

*The Health Centres at Abease                 * A health Assistant attending to a client

*Madam Comfort Konadu (in white uniform) interacting with some staff

* (Above) Madam Agatha Atia interacting with

some of the TBAs the Clinic (below

Male TBAs helping fight maternal mortality

At a time all hand are on deck to help reduce and minimize maternal and infant mortality rates in the country, Mr. Emmanuel Akatoh, an experienced Traditional Birth Attendant (TBA) in a predominantly female career, urges government andall stakeholder particularly males to support efforts to end maternal and child mortality in the country.

With over 150 deliveries to his credit over the past 44years as a TBA, Mr. Akatoh who is also known as Nana Dogo Moro, Chief of the Ewe settlers at Aportoyowoa, a village about 6km from the Goaso Cocoa Station, off the Hwidiem-Goaso Highway, says with collective efforts and support from all maternal mortality should be a thing of the past.

He recalls how he learned the act of delivering babies from his late grandmother as a young boy at Sogakope in the Volta Region but never practiced it until he relocated to Aportoyowoa in 1970, where he saw pregnant women struggling and suffering to give birth.

“I started to help in deliveries and was frequently called upon sometimes to help when the afterbirth delayed in coming,” he added.

Apart from her first child, Nana Dogo delivered his wife of all their six children as well as a number of his grandchildren with ease.

Although he has not performed deliveries that resulted in any complications or death over the years, he expresses worry about why women in the process of giving birth should lose their very lives.  

Papa Dogo, as he is affectionately called by the midwives at St. Elizabeth Hospital at Hwidiem in the Asutifi South District of the Brong Ahafo Region, narrated how he used herbs and other rehearsed traditional practices over the years to help in performing deliveries before receiving the training alongside other 27 TBAs in 2009, organised by the National Catholic Health Service in collaboration with the Catholic Diocese of Goaso and funded by Cordaid-The Netherlands.

He attested to the great enlightenment the 14-day training opportunity offered him and other TBAs, adding that it helped him to examine pregnant women, look out for possible danger signs and refer them to health facilities.

“The training for instance helped me in visiting and sensitizing pregnant women on the need to attend antenatal clinic as well as encourage lactating mothers to attend postnatal care,” he added.

Papa Dogo shared the experience of being woken at odd hours of the night to go for deliveries at very distant cottages, sometimes walking for hours and having to cross rivers before getting to where the pregnant women in labour were.

In his haste to go and perform one of the emergency deliveries in one of the hamlets recently, he described how he slipped and fell from a rickety-wooden access bridge to the hamlet. Though he sustained some injuries and bruises, he rose and went to the village to help deliver the pregnant woman of her baby.

Asked why he had to go after sustaining the injuries, he said the life of the woman in labour and the child were of concern to him, adding that was why he had to still go in spite of the pain he was going through after falling from the bridge.

Indeed, the TBAs work, as voluntary as it is, is not an easy task at all, as very often their time, efforts, sacrifices and risk to respond to the calls at odd hours is not compensated.

Answering how challenging the work is, Papa Dogo confirms that “the work is not easy at all”, noting that they are yet to receive any form of motivation for the work they were doing.

Madam Princila Asor Frimpong, Public Health Midwife, in-charge of the Reproductive Child Health (RCH) Unit at the St. Elizabeth Hospital described as impeccable the roles Papa Dogo and other TBAs who received training from surrounding towns and villages were contributing with regards to skilled deliveries.

She together with some midwives at the RCH Unit confirmed increased referrals of pregnant women to the Hospitals by the TBAs, who also accompany the pregnant women in labour to the hospital. The midwives also acknowledged the TBAs efforts in educating the pregnant women about the need to attend antenatal clinics, which according to reports has soared.

“Papa Dogo and the other TBAs are doing well as they have taken more active interest in the welfare of the expectant mothers and their infants, with their (TBAs) regular visitations, sensitization on appropriate diet and care expectant mothers and lactating mothers ought to take” Madam Frimpong added.

Touching on the eye opening experience the 14-day training offered him in areas of infection prevention during emergency deliveries, Papa Dogo suggested the replication of the training throughout the country to educate, sensitize and make TBAs help in enhancing skilled and safe deliveries in the country.

He called on the government and stakeholders to consider ways of supporting the TBAs to collaborate more effectively with health facilities to ensure more safe deliveries and reduce maternal mortality.

In a similar development, 80-year old Nayina Komoa, another male TBA at Kulgona a village of about 13 kilometers from Nalerigu in the East Mamprusi District of the Northern Region also recounted his experience as a TBA for the past 50years, and having delivered hundreds of babies, including 17 of his 20 children.

Hitherto the recent training he received together with 35 TBAs in the catchment area of the Baptist Medical Centre at Nalerigu in March 2014, he faced challenges in performing deliveries, with breech birth presentations and other complications.

Speaking through an interpreter, Nayina stated how beneficial the training has been to him and even demonstrated how to perform emergency deliveries, and also ensure infection prevention as well as refer pregnant women to the hospital.

Mr. Nelson Manduaya, in-charge of the Public Health Unit of the Baptist Medical Centre commended Nayina and other TBAs were doing and even confirmed an increase in referral from Nayina to the Hospital.

Like Papa Dogo, Nayina who is also a Traditional Medical Practitioner (TMP) said he learned the act of performing deliveries from his late grandfather and his mother who were conducting deliveries then.

Describing the 14-day training programme for the TBAs as an eye opener, Nayina commended the organizers seeing the need to educate them for them to collaborate to enhance skilled deliveries, and called for the training to be expanded and replicated to train more TBAs.

Nayina who is also a farmer said as part his work as a TBA he organizes regular meetings among TBAs from 13 surrounding communities to share ideas on their work at their level and discuss pertinent issues relating to their work.

He also expressed the concern that the women who were delivered do not pay anything, and urged the husbands to support the TBAs for the efforts they make.

There is no doubt age is telling on Papa Dogo and Nayina who are appealing for the training of more TBAs to support and gradually take over from them, when they are no longer there.

How bracelets increased ANC attendance at Hwidiem

It looks fashionable and elegant on the hands of pregnant women. And a first timer is likely to mistake them for Ghana Black Star fans. However, it is more or less a certification or an insignia to show that the pregnant women wearing it were taking their Sulpadixine Pyramethanine (SP) drugs.

The SP drug is an Intermittent Preventive Treatment of Malaria for Pregnant Women (IPTp). Health experts say Malaria infection during pregnancy can have adverse effects on both mother and foetus, including maternal anaemia, foetal loss, premature delivery, intrauterine growth retardation, and delivery of low birth-weight infants (<2500 g or <5.5 pounds), a risk factor for death.   

Madam Princila Asor Frimpong, Public Health Midwife, in-charge of the Reproductive Child Health (RCH) Unit at the St. Elizabeth Catholic Hospital at Hwidiem, has been explaining that the introduction of the SP drug with bangles, was to encourage pregnant women attend regular antenatal clinic and take the tablets in order to prevent malaria.

Research findings are that Malaria was the leading cause of death among pregnant women in Ghana, a situation which prompted the Ghana Government to introduce the SP drugs to prevent malaria and reduce maternal mortality.

However, after the introduction of the drugs which was free, accessible and affordable, Mr. Peter Yeboah, Director of Health Services in the Catholic Diocese of Goaso, observed a significant decrease in the demand for maternal health services amongst pregnant women, against the backdrop of high maternal mortality rate in the Hwidem and its catchment area.

Thus, after a baseline study, he explains that his outfit and St. Elizabeth

Hospital with support from their partners, introduced the SP with the bracelets project, as a means of incentivizing pregnant women to attend antenatal clinic and take the SP drug. This simple approach he noted caught on well among pregnant women and their communities.

Similarly, Madam Frimpong states that as a result of the continuous education and sensitisation through outreach programmes as well as other ongoing related programmes, more pregnant women within the Asutifi South District and beyond now patronize antenatal clinic.

As a result of effective supervision in administering the SP drug to the pregnant women over a five-year period, Mr. George Osei-Owusu, Statistician at the Hospital, reported a 58.35 per cent reduction in malaria among pregnant women and recorded a 56.53 percentage increase in Child birth deliveries at the facility.     

He noted that between 2008 and 2013, the hospital registered 11,356(in 2008) and 22,206 (in 2013), representing 95.54 per cent of Antenatal Clinic (ANC) attendance in the five-year period.

Available data on ANC attendance at the hospital beyond 2009 increased to by 4,169 from the previous years’ 11,356 and increased to 18,813; recording the highest of 23,720 in 2012. The hospital also recorded 38.36 per cent drop in Maternal Mortality Rate and 48.19 per cent reduction in Still Birth Rates over the same period.

The Statistician also intimated that the intervention of SP with bangles project for pregnant women and the collaborative efforts of Traditional Birth Attendants(TBAs)in the area, as well as other interventions including the Project Five Alives!, Insurance for pregnant women and the sensitization embarked upon by the Hospital’s outreach team in surrounding communities has contributed to improved maternal and child health, and the significant reduction in maternal and infant mortality rates at the hospital.

Some pregnant women at the RCH recounted how the bangles served as a reminder of their next antenatal visit, as well as encourages other pregnant women in homes to visit the health facility. They even expressed reason why they loved wearing the bracelets, stating that it symbolizes they were healthy and would give birth to healthy babies.

A pregnant woman, Madam Gladys Akom, a mother of four who resides at Nkrankrom, about six kilometers (6km) from Hwidiem, says her curious peers asks her about why she wears the bangles. She in turn, explains to them about the importance of the SP drug, which prevents malaria among pregnant women and ensure their strength and that of the foetus.

“Every pregnant woman should try and take the drug to keep them and their babies healthy”, she advised, and affirmed that the drug makes her and the foetus feel stronger.

With a shyly smile, Madam Kotime Alhassan, another pregnant woman from Nkaseim, a hairdresser and a mother of one, who has not taken the drug during her first pregnancy, related the difference she feels.

Like Madam Gladys, Madam Kotime also said a pregnant woman who inquired from her what the bracelets was all about, later followed up at the hospital to attend antenatal and take the drug.

There is no doubt that the introduction of the bangles has increased the number of pregnant women visiting the antenatal and taking the SP drug, as a lot of them from other Districts such as Asunafo North and South and even some from as far as the Western Region travelled to access healthcare at the facility.

Elaborating further, Madam Theresah Ankamaa and Madam Grace Obiyaa, Staff Midwives at the RCH Unit stated that before administering the drug pregnant women in their second trimester of the pregnancy or during 16 to 20 weeks of gestation, were examined before being administered with the drug, adding usually women who show indications of full or partial defects of drugs containing Sulphur are taken out of the programme and offered alternative malaria preventive drug.

There is this aura of belief among the pregnant women and people in their communities that any expectant mother without the bangles was unsafe, thus it becomes obligatory for pregnant women in such communities to attend antenatal clinic and get her share of the ‘healthy bangles’.

Challenges

The programme which has increased the ANC attendance and pressurizing the few staff at the RCH Unit who had to work for long hours.

There has been an over-subscription of the SP drug at the Hospital and limited as well as delayed supplied of the drugs, which puts additional drain on the hospitals’ internally generated funds which is used to purchase the SP drug to administer to the pregnant women for free.

Another challenge has to do with sustaining the programme of free administration of SP drug to pregnant women for the future vis-a-vis the need for improved quality healthcare delivery to the people in rural areas. 

Conclusion

The success story of how bracelets contributed to increasing ANC attendance, shows that with commitment, local innovative schemes and consistency in education we can significantly reduce maternal deaths, improving maternal and infant health, and ultimately inch closer to meeting the health related Millennium Development Goals in the country.

St. Dominic Church clocks 25

Hundreds of faithful of the St. Dominic Catholic Church at Mallam in the Accra Archdiocese recently marked the Church’s Silver Jubilee.

The theme for the yearlong anniversary was: Whatever God does endures forever (Ezekiel 3:14).

Very Rev. Fr. Francis Adoboli, Vicar General of the Accra Archdiocese was the main celebrant at the well-attended Mass, concelebrated by Rev. Frs. Wisdom Dordunu, Priest-in-charge of the Church and Eric Kablah, first Priest from the Church.

Fr. Adoboli in a homily urged the faithful to put their trust and look up to God in every situation, since He has the power to deliver them.

He said God speaks to us in circumstances that we least expect, adding that He does not need a great funfair or powerful rallies to announces himself. 

God, he said speaks to us in silence, cautioning that if believers attached themselves to religious leaders, big rallies or conventions and men of God, they may miss God’s message.

He noted that at every time Christians should focus on Jesus Christ, to could help us lead good Christian lives, adding that “if we look for signs and wonders in order to attach ourselves to God we may miss Him”.

The Vicar General commended the founding fathers, catechists, pastoral council members and pioneering members for their efforts in planting the faith and prayed for God’s grace for the Church to attain greater heights.

He also thanked God for the lives of the Priests who have served at the Church, and thanked the pioneering members and the members of the Church.

Mr. Patrick Kaba, Chairman of the Pastoral Council of the Church, in an address said 25 years in the life of a Church was worth celebrating, urging the faithful to appreciate the dedication and efforts made over the years to build the Church.

He said the Church started on May 1, 1989, when some 20 faithful gathered at the late Mr. John Kablah’s residence to say the rosary prayer and had the Rev. Fr. Hans Koppings saying the first Mass for the faithful on June 10, 1989.

On March 25, 2000, he said the Church moved to its present location with a Mass presided over by then Archbishop of Accra Most Rev. Dominic K. Andoh of blessed memory.

Mrs. Grace Kablah, one of the pioneers recounted how the Church started, when her late husband, Mr. John Kablah, who shared the idea with Mr. and Mrs. Aikins, organised about 20 faithful residing around Mallam and its environs to pray. This was due to the challenges they faced when they attended evening programmes at the St. John the Baptist Church at Ordorkor.

As part of the ceremony some Priests and faithful were awarded for their dedication and contribution to the growth of the Church.

‘Adopt innovative ways to evangelise’

Catholic Priests and the Religious in Ghana have been urged to draw systematic pastoral plans and adopt innovative ways to share the word of God with the faithful of the Church.

Rev. Fr. George Ossom-Batsa, Senior Lecturer in Biblical Studies at the University of Ghana, Legon, main Speaker at a recent Lecture for the Religious in the Accra Archdiocese, advised Priests to place the word of God at the centre of their pastoral plans to deepen the faith of the faithful.

The lecture on the theme: Living And Sharing The Word of God To Change The Word, was during the celebration of the Day for Religious in the Archdiocese held at the St. Charles Lwanga Parish at Abeka.

He urged the Clergy to share the teachings of Vatican II with the faithful, many of whom he said might not be familiar with the instructions of the document.

Fr. Ossom-Batsa expressed worry that the word of God was not being share in the smaller groups in the Church and charged Priests and Religious to create more avenues to share the word of God with the faithful.

He tasked Priests to study the various groups in their Parishes, know and help them plan effective ways of sharing and living the word of God.

Saying the Religious must not necessarily copy what had been done in the past, the Senior Lecturer urged them to reflect on how to tailor evangeliation to meet the demands of the time.

Fr. Ossom-Batsa in response to a question on how effective could the Church evangelise through its structures such as schools and hospitals, said evangelization was holistic and entreated the Religious to let their lives witness Christ.

“Whatever we do, let’s witness to Christ,” he stressed.

During the lectures, Very Rev. Fr. Francis Adoboli, Vicar General of the Accra Archdiocese asked about the how to effectively prepare homilies and homilies that did not reflect on the readings.

In answering him, the Senior Lecturer described the situation as worrying but said sermons or homilies must be based on the readings.

At a thanksgiving Mass to climax the Day, the Religious lighted candles to renew their commitment to deepen their faith in God and their missionary work.

In a homily, Fr. Ossom-Batsa called on them to wait actively on the Lord through constant prayer, fasting and sharing the good news to others.

He said consecrated life was a gift to the Church and Ghana, and thanked the missionaries especially the Society of Divine Word for their work over the years and for making him who he is today.

Concelebrants at the Mass were Very Rev. Frs. Adoboli, Andrew Campbell, SVD, Vicar for the Religious in the Archdiocese and Andrew Quye-Foli, Planning Committee Chairman of the SVD Diamond Jubilee.

Very Rev. Konrad Dryer, SVD, Parish Priest of the St. Charles Lwanga Church, in a welcome address said the Day for Religious was significant since it offered them an opportunity to meet, reflect and renew themselves in their various apostolates.

He said it was a delight that the Church which was started by the SVDs 45 years ago was part of the SVDs work in the country in the past 75-years.

Among the 10 Religious Congregations at the programme were the SVDs, SSpS, Sisters of St. Louis (SSL), Franciscan Friars and Franciscan Sisters, FIC Brothers, St. John of God, Notre Dame de L’ Eglise (NDE) and the Society of the Holy Child Jesus.

Defacing our edifices

Defacing our edifices: 

It was about 22:45 GMT on the eve of Christmas. I was tired with a lot of sleep arears hanging on my eyes. And with the aid of dim light, I thought I saw a vision of beautiful paintings, water-colours, canvases and posters on the walls of the house I resided some time ago.

Momentarily, my thoughts admired the sea of colours playing on my blurred sleepy vision as I lazily struggled to yank the main gate and locate my room to catch a good sleep.   

Ooo! It was rather a simulated beauty of what I thought I saw the night before, when the sun aided my eyes to see loads of the posters on the walls of the Akrante Villa.

It was a messy dirty look of a dense covering of posters posted on debris of a wailing white wall, Mr. Akoto (not his real name), the landlord, had planned painting.

He got furious and mad at whoever might have posted them, as he gave a thundering command for his son to immediately clear the mess on the wall.

Then the question hit me, where is our sense of beauty? Must we in the name promoting our conventions, all nights, music launch, movies, political candidates or other programmes bombard people’s walls with these posting and pasting of posters?  

It is true the Akrante Villa was by all standards strategically located at a vantage intersections in one of the suburbs in Accra that might have made the walls an attractive destination for such free adverts.

Although he threatened reporting the unnecessary nuisance to the authorities, I guess Mr. Akoto could not pursue it. But I realised he might not be the only one suffering this abuse on his property. 

Posters everywhere

It is far-fetched to say almost all public facilities like roads, overpasses and even street lights as well as bus stop stands are not spared this mess. It is not only limited to Accra but replete in all the regional capitals and some towns and cities in the country. 

The perpetrators have succeeded in converting walls (with or without post-no-bill inscription) of houses adjacent major roads, overpasses and street light polls as well as avenue trees into cheap public notice boards or spaces to advertise their programmes and other announcers. These posters which were perhaps done hurriedly in the night do not only deface our edifices but an eyesore and an ugly indication we have thrown our sense of beauty and cleanliness to the dogs.

A cursory look at the Mallam Junction section of the N1 High reveals faded debris of posters of politicians used in the 2012 general elections. The bleached and distressed posters still seen on the walls of the road gives them a horrible look.

The posters and flyers that come in various shades, sizes and colours no doubt attract road users’ attention, which somehow achieve their aim. But is that the right thing to do? If yes is it sustainable? Who pays for the cost of cleaning up the mess?

The indiscriminate posting of posters has also marred and tainted the beauty of our edifices and some monuments dotted round the country and also contributed to polluting our environment.

Culprits

It is not difficult to spot the offenders who awash our streets and other buildings with a sea of filthy assortment of belated and post-dated posters. A closer look at the posters exposes their owners and their designers. Some are so-called men of God, politicians, musicians, movie producers, while others are obituaries announcing the death of a member of that area.

Similarly, other posters and flyers promoting vacation classes or announcing employment avenues, loans for salaried government workers, as well as publicising auditioning dates for actors and actresses or new talent hunts; and others also posted by organisers of vacation classes or remedial courses, while others also announces availability of new programmes in tertiary education. The list is endless.   

In recent time, movie producers in their bid to outdoor their new movies and improve sales have also resorted to posting and pasting their movie posters everywhere to promote their movies.    

With a desperate show to breathe the free air of advertisement space, it is often said these posters get torn or removed if one fails to apply appropriate glue or starch to their posters or do the necessary monitoring. Some even keep monitoring those spaces they posted their posters even late at night or from time to time to ensure their presence were intact.

The jostling for the limited spaces becomes even intense and heightened during election year as well as during the major festive occasions such as Christmas or Easter when churches or event organisers post their package loads of activities for their members and to possibly entice the floating believers or revellers.     

Essentially, the inadequate notice boards in Accra, has in a way become a license or a certification for culprit to post posters everywhere. Somehow, this phenomenon has boisterously empowered politicians and their teeming supporters to post and glue their candidates’ faces everywhere during electioneering campaigns, which could still be cited in several areas just like their billboards two years after the elections. This has no doubt contributed to this large scale self-defacing practice of our edifices, described by many as a helpless situation. It is as if we are still fumbling in the woods of lawlessness to notice the self-destructive things we are perpetuating against ourselves.

The ‘I don’t care attitude’

I do not believe these huge edifices were established for us to abuse and deface. I do not believe we have subtly sanctioned the practice as the right thing to do. Neither do I share the belief that littering our streets with posters and flyers is an effective means of campaigning or advertising. It is not only an eye-sore but a disturbing trend we must curb or live to suffer the pollution and nuisance these posters cause.

Certainly, our street lights, road sign posts, footbridges and avenue trees must be spared this ordeal because they were not built or planted to hang these posters.

The ‘I don’t care attitude’ or the benign negligence of the Metropolitan, Municipal, District Assemblies (MMDAs), who look on and some men of God and musicians, movie producers and promoters, politicians or business owners who encourage their congregation, fans and employees to litter these posters on the streets is not just worrying but a lame posture of inaction to rid our cities of filth and keep a clean environment.    

Conclusion

That these edifices cost us so much to construct, means we ought to do our best to keep them in good shape or maintain them. And the least we can do is to desist from defacing and destroying them.

The MMDAs must erect more notice boards at strategic points in the cities and towns to promote their use and generate some funds for their Assemblies.

Furthermore, the MMDAs in collaboration with area or town councils and communities must clean these messy post-dated oodles of posters on our walls and on our streets. The assemblies could slap fines on culprits and ask them to remove the debris of posters at unauthorized place or even prosecute them.

It is incumbent on the Assemblies and the political parties or candidates who contested in the 2012 Presidential and Parliamentary Elections to remove the huge and mini bill-boards which are still on display, to make space for other adverts. This is because they are not just a nuisance to residents and the travelling public but obsolete obstruction to vision that block and dwarf vital road sign posts and other directional sign posts. Those vying for positions in the National Democratic Congress (NDC) and the New Patriotic Party (NPP) should also be asked to remove their posters after the elections.        

The MMDAs must in collaboration with the Information Services Department intensify public education on the need to keep towns and cities clean especially at a time we are battling with the outbreak of Cholera.

Of what use is it to build monuments or infrastructure with massive financial investment and just deface them? We cannot continue behaving as if we were a lawless people without a sense of beauty or discipline.

We are better off in our progress match, if we all acted with a high sense of cleanliness and discipline, because we all have a collective responsibilities to ensure the cleanliness of our country.   

May God help us all.

The Masters I knew

There are masters and Masters

They are Masters of exceptional brevity

They are Masters who tickled our conscience

They are Teachers who school our ignorance

They are Tutors who tolerated our naughty pranks

And disciplined our silly stubbornness

They applauded our efforts and tendered our battered emotions

They taught us lively lessons

And stirred the desire of excellence in our hearts

They inspired us to aspire and improve

They corrected our incorrectness

And handled our troubles with temperate composure

Yet can we forget those who taunted the devil in us

Those who viciously abused the mistakes in our sins

Those who sorely disliked our innocence

And those who were just irritatingly boring.

The Masters I knew could smell your hissings mischief from afar

And they had nice naughty names

Names you still use because you mischievously cannot recall their right names.

So I dreaded bearing that title

I feared being called a Master but I went  

I really didn't ‘teach’ students the act of socialising their studies

But motivated them to desire learning social studies with different storylines

They came to believe that they don't understand my instincts

But somehow understood the depth of the inspiration I sang in the arid air

And I believe I was successful at doing this.

Can I forget the Masters I knew?

The Teachers who guided and challenged me

The Tutors who listened and tried suggesting answers

The Lecturers who helped me to grow

I salute you all my mentors and Coaches

I will always remember you.

God bless you, My Masters.